crucible essay quotes

The Crucible Quotes

Every masterpiece or a literary piece has unique quotations expressing universal themes . These quotes are often quoted by all and sundry in ordinary conversation and specific writings, speeches and addresses.  One of the best literary pieces, The Crucible quotes are also memorable, universal and highly appealing. Arthur Miller has used this play to show his disdain for the old Salem witch trial and its aftereffects in the American society. The utterances of its remarkable characters appeal to readers’ hearts and project their real personality, emotions, and actions. Here are some of its memorable quotations with a contextual explanation.

Quotes from The Crucible

“I want the light of God; I want the sweet love of Jesus! I danced for the Devil; I saw him, I wrote in his book; I go back to Jesus; I kiss His hand. I saw Sarah Good with the Devil! I saw Goody Osburn with the Devil! I saw Bridget Bishop with the Devil!”

Abigail speaks these lines by the end of the first act. Her outburst represents the hypocrisy in Salem, and the nature of witchcraft exercised at that time over there. Throughout the first act, the guilt of having a charm with friends in the forest haunts her. After the confession of Tituba to witchcraft, she dares liberate herself from that guilt. Her confession starts consorting with the devil, moves to reunite with Jesus and ends with blaming of others. This quote shows how Abigail sets herself free from the guilt.

“Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies! Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!”

Toward the end of the play, Proctor’s attempt to defend himself and speaks these words. He stands on the verge of confusion whether to sign the confession or not. These lines show his obsession with his reputation and good name. Though he is ashamed of committing adultery, he does not want any other mishap in life that can disrepute his good name, for it is the only truth left in his life. These lines prove that Proctor strives hard to secure his good name.

“And mark this. Let either of you breathe a word, or the edge of a word, about the other things, and I will come to you in the black of some terrible night , and I will bring a pointy reckoning that will shudder you. And you know I can do it; I saw Indians smash my dear parents’ heads on the pillow next to mine and I have seen some reddish work done at night, and I can make you wish you had never seen the sun go down!”

Abagail says these words to Mary and Mercy. This threat gives a glimpse of Abagail’s harsh nature that if anyone of them discloses the secret of her witchcraft, she will not hesitate to kill them in the dark of the night. These lines indicate that Abagail wants reunification with Proctor, and she does not care about the lives of the innocents.

“I look for John Proctor that took me from my sleep and put knowledge in my heart! I never knew what pretense Salem was, I never knew the lying, lessons I was taught by all these Christian women and their covenanted men! And now you bid me tear the light out of my eyes? I will not, I cannot! You loved me, John Proctor, and whatever sin it is, you love me yet!”

Abigail speaks these words in the first act and provides the audience a clue about her past affair with John Proctor.  For Proctor, his past affair is the tale of the past, which he does not want to repeat. However, Abagail begs him to come back, as this quote shows her anger toward Salem. She is also jealous of Elizabeth and wants to get rid of her to get John back. This quote shows the vindictive nature of Abagail.

“You must understand, sir that a person is either with this court or he must be counted against it, there be no road between. This is a sharp time, now, a precise time—we live no longer in the dusky afternoon when evil mixed itself with good and befuddled the world. Now, by God’s grace, the shining sun is up, and them that fear not light will surely praise it.”

Danforth sums up the attitudes of authorities toward witchcraft in Act III with these words. Though he is an honorable man, unlike other people of Salem, he sees things as black and white. In religious terms of that time, a person either belongs to God or Devil. The court in Salem belongs to God. Therefore, the one who goes against the court ultimately goes against God. Since the court is conducting the witchcraft trial, anyone opposing it like Proctor or Giles Corey will be the enemy of the court. These lines display the supremacy of religion in the judicial system of Salem.

“A man may think God sleeps, but God sees everything, I know it now. I beg you, sir, I beg you—see her what she is. . . . She thinks to dance with me on my wife’s grave! And well she might, for I thought of her softly. God help me, I lusted, and there is a promise in such sweat. But it is a whore’s vengeance.”

In Act III Proctor finally breaks the barrier and speaks about his relationship with Abagail. This incident marks the center of the play where Proctor’s concern for justice supersedes his concern for reputation. He knows from the beginning that witchcraft is vengeance of an adulteress Abigail. However, he does not take it to the public for the preservation of his position. A delay in his confession not only proves him a liar but also makes him the prime accused.

“We burn a hot fire here; it melts down all concealment.”

Danforth speaks these words to Proctor that believing in truth can help his escape from the walls of the court. The girls were telling lies in court since day one.  Here the “hot fire” is a metaphor of two things. First, it represents the disturbed environment of Salem, which is similar to hell.  Second, it explains the title of the play as well. The term “Crucible” refers to a container where metal and other substances are melted at a high temperature. Similarly, the fire will help to melt down the hearts of flint-hearted people in Salem. It also foreshadows Proctor’s confession of infidelity.

“You will not use me! I am no Sarah Good or Tituba, I am John Proctor! You will not use me! It is no part of salvation that you should use me!”

Danforth convinces Proctor to sign the confession in these lines. Proctor signs the confession, but when Danforth tries to take it, he snatches it back, voicing the above lines. He knows the cycle of witchcraft practiced in Salem. That is why he does not want to be compared with those who were caught with witchcraft hysteria. He accepts his fault that having an affair was something wrong but he would not admit to consorting with Devil.  This quote shows the helplessness of John Proctor before the religious court.

“Let you not mistake your duty as I mistook my own. I came into this village like a bridegroom to his beloved , bearing gifts of high religion; the very crowns of holy law I brought, and what I touched with my bright confidence, it died; and where I turned the eye of my great faith, blood flowed up.”

Hale speaks these words when he, along with Parris, tries to force Danforth to postpone the hanging. He says in front of Elizabeth and Hathorne that he has arrived to save those who are blamed of witchcraft.  Once as a religious man, he used to believe in witchcraft. This quote reflects that his perspective toward witchcraft has changed and signifies progress in Hale’s character .

“I speak my own sins; I cannot judge another. I have no tongue for it.”

Proctor utters these words in the fourth act at the time of confession. Throughout the play, he strives hard to suppress his guilt that he has committed the act of adultery. However, when the judges and Hale bring him to confess witchcraft, he disagrees to confess for the crime he did not commit; instead he admits his infidelity with Abagail. This quote proves that Proctor redeems himself and sacrifices his life at the end.

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Most Important Quotes From The Crucible, Analyzed

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I'll go over the most important quotes from The Crucible , explaining both their literal meaning and why they're important. For clarity, the quotes are grouped into four themes: irony, fear and hysteria, pride and reputation, and power and authority. Each section also includes additional quotes that fall under the same general theme for you to practice analyzing on your own.

Irony Quotes

Many of the Crucible quotes fall into the category of "dramatic irony", which is the irony that's created when there's a mismatch between what a character thinks or says and what the audience knows to be true. It's hardly surprising there is so much irony in The Crucible – after all, one of the central causes of conflict in the play is hypocrisy.

With that in mind, here are some key quotes from The Crucible that demonstrate irony of some kind.

"We cannot look to superstition in this. The Devil is precise; the marks of his presence are definite as stone, and I must tell you all that I shall not proceed unless you are prepared to believe me if I should find no bruise of Hell upon her." (Hale, Act 1, p. 35)

The irony, of course, is that the "marks" of the Devil are nowhere near "definite as stone" – the only evidence to support accusations of witchcraft are the subjective experiences of the "afflicted." Even in cases when the girls display symptoms (going cold and clammy or having needles stuck in them), there's never any physical evidence directly linking the accused witches to their supposed crimes.

"ABIGAIL: Don't lie! To Hale : She comes to me while I sleep; she's always making me dream corruptions!" (Act 1, p. 41)

Abigail yelling "don't lie" at another person is highly ironic, not only because Miller introduced her as a liar (she has " an endless capacity for dissembling "), but because Abigail had just told Proctor Betty's illness was nothing to do with witchcraft not 20 page previously.

"I cannot speak but I am doubted, every moment judged for lies, as though I come into a court when I come into this house!" (Proctor, Act 2 p. 52)

"PROCTOR: Because it speaks deceit, and I am honest! But I'll plead no more! I see now your spirit twists around the single error of my life, and I will never tear it free!" (Act 2, p. 59)

This pair of quotes both demonstrate the ironic concept: as far as the audience understands it, the only person who seems to be judging Proctor is not Elizabeth, but Proctor himself. There's also a bit of foreshadowing with "as though I come into a court", since in Act 3 Proctor will do that very thing.

"No man may longer doubt the powers of the dark are gathered in monstrous attack up on this village. There is too much evidence now to deny it" (Hale, Act 2, p. 61).

The village is certainly under attack, but not necessarily in the way Hale thinks it is. The real "powers of dark" affecting Salem are suspicion and fear, not anything demonic.

"I am a minister of the Lord, and I dare not take a life without there be a proof so immaculate no slightest qualm of conscience may doubt it" (Hale, Act 3, p. 92).

Again, the "proof so immaculate" that Hale speaks of is the word of one person against the word of another. As we'll see in a quote by Danforth later on in this article, the proof only remains beyond reproach if you believe in witchcraft more than you believe that people are fallible.

There's also foreshadowing in this quote because by the end of this act, Hale is full of qualms, and by the end of the play, Hale feels he has "blood on [his] head" (p. 121).

"But God made my face; you cannot want to tear my face. Envy is a deadly sin, Mary" (Abigail, Act 3, p. 106)

Abigail's words here are ironic because in The Crucible , it is Abigail who is envious of the position Elizabeth Proctor has as John Proctor's wife.

"DANFORTH, conciliatory : You misunderstand, sir; I cannot pardon these when twelve are already hanged for the same crime. It is not just." (Act 4, p. 119).

The irony in Danforth's statement is that it wasn't "just" to hang any of the accused witches in the first place, and so continuing to hang people just because it's already been done before is a terrible idea.

Now that you've seen a few ironic quotes analyzed and explained, it's your turn! Below you'll find several quotes that demonstrate irony (dramatic or otherwise). Try your hand at explaining why each one is ironic and analyzing the difference between what the character mean when she said the quote and the hidden meaning.

• "ABIGAIL: I never sold myself! I'm a good girl! I'm a proper girl!" (Act 1, p. 40)
• "MARY WARREN, with greater impatience with him : I told you the proof. It's hard proof, hard as rock, the judges said." (Act 2, p. 54)
• "Proctor, I cannot think God be provoked so grandly by such a petty cause…think on your village and what may have drawn from heaven such thundering wrath upon you all " (Hale, Act 2, p. 75)
• "PROCTOR: 'Do that which is good, and no harm shall come to you.'" (Act 3, p. 88)
• "Oh, Mary, this is a black art to change your shape. No, I cannot, I cannot stop my mouth; it's God's work I do." (Abigail, Act 3, p.107)

Fear and Hysteria Quotes

The second major theme in The Crucible (and one that teachers often ask about) is fear and hysteria. The fear caused by the thought of supernatural evil in Salem causes the characters in the play to turn a blind eye to logic and instead believe in claims not backed by actual "hard as rock" proof. Below are a few Crucible quotes that relate to this theme.

"There is a misty plot afoot so subtle we should be criminal to cling to old respects and ancient friendships. I have seen too many frightful proofs in court - the Devil is alive in Salem, and we dare not quail to follow wherever the accusing finger points!" (Hale, Act 2, p. 68)

Hale demonstrates perfectly the mindset of the characters affected by the hysteria and fear. In his case, it's more hysteria than fear – he doesn't particularly fear that he may be accused as a witch, but he has been persuaded by the "frightful proofs" he's seen and this has blinded him to any other possible reasons that the witchcraft accusations might be being made.

"Why do you never wonder if Parris be innocent, or Abigail? Is the accuser always holy now? Were they born this morning as clean as God's fingers? I'll tell you what's walking Salem - vengeance is walking Salem. We are what we always were in Salem, but now the little crazy children are jangling the keys of the kingdom, and common vengeance writes the law!" (Proctor, Act 2, p. 73)

Proctor is the voice of common sense here, as a counterpoint to Hale's "don't question the process" stance. Unlike Hale, Proctor realizes that you can only trust in accusations as much as you can trust the accuser, and Proctor has cause to suspect that at least one of the accusations is being driven by a thirst for vengeance.

This quote also fits a little bit under the "Power/Authority" theme – the witchcraft trials have turned the world upside down, so that those who used to be powerless ("the little crazy children") are the ones in power ("are jangling the keys of the kingdom").

"I never had no wife that be so taken with books, and I thought to find the cause of it, d'y'see, but it were no witch I blamed her for. He is openly weeping. I have broke charity with the woman, I have broke charity with her. He covers his face, ashamed . (Giles, Act 3, p. 79)

This quote shows how even Giles Corey, one of the more level-headed characters in The Crucible , got caught up in the hysteria of the witch trials and got his wife accused of being a witch.

One could make the argument that Giles didn't intentionally accuse his wife of witchcraft and that he just wanted to ask the witchcraft expert about his wife's strange behavior, that's all. If that was the case, though, this quote shows how even those not taken in by the hysterical claims or fear can still be affected by it.

"In an ordinary crime, how does one defend the accused? One calls up witnesses to prove his innocence. But witchcraft is ipso facto, on its face and by its nature, an invisible crime, is it not? Therefore, who may possibly be witness to it? The witch and the victim. None other. Now we cannot hope the witch will accuse herself; granted? Therefore, we must rely upon her victims—and they do testify, the children certainly do testify. As for the witches, none will deny that we are most eager for all their confessions. Therefore, what is left for a lawyer to bring out? I think I have made my point. Have I not?" (Danforth, Act 3, p. 93)

In this quote, Danforth shows the terrible effect of the logical extension of belief in witchcraft. Of course, the part he leaves out in his discussion is whether or not the victims are trustworthy – just because "they do testify" doesn't mean that they're testifying truthfully – but this is a blind spot for Danforth. It's possible that Danforth cannot fathom that women or children would lie to him (a judge!) because of societal preconceptions; but his stance is also influenced, at least to some extent, by the fear of witchcraft that pervades Puritan society.

I think I have made my point. Have I not?

Here are a couple of other quotes that demonstrate fear/hysteria. Try your hand at explaining how each of them does so.

• "PROCTOR: I falter nothing, but I may wonder if my story will be credited in such a court. I do wonder on it, when such a steady-minded minister as you will suspicion such a woman that never lied, and cannot, and the world knows she cannot! I may falter somewhat, Mister; I am no fool." (Act 2, p. 65)
• "It were only sport in the beginning, sir, but then the whole world cried spirits, spirits" (Mary Warren, Act 3, p. 100)

Reputation and Pride Quotes

"ABIGAIL , in a temper : My name is good in the village! I will not have it said my name is soiled! Goody Proctor is a gossiping liar!" (Act 1, p. 12)

Abigail is concerned about her reputation and her "name;" this is no doubt what motivates her, at least initially, to put the blame for the dancing in the woods on Tituba. If her name is "soiled," Abigail could face harsh consequences in the Salem theocracy where women are already low on the totem pole – if it's discovered that she, an unmarried orphan woman, slept with a married man, she would face huge consequences (although what these consequences would be aren't specified in the play).

"Now Hell and Heaven grapple on our backs, and all our old pretense is ripped away—make your peace!…Peace. It is a providence, and no great change; we are only what we always were, but naked now. He walks as though toward a great horror, facing the open sky . Aye, naked! And the wind, God's icy wind, will blow!" (Proctor, Act 2, p. 76).

Here, Proctor is anticipating the loss of his reputation once it comes to light that he has had an affair with Abigail. It'll mean the loss of his good name, but on the other hand, it'll be a way for him to atone for his sins – maybe he'll at last feel "God's icy wind" and be able to put this behind him.

"I came into this village like a bridegroom to his beloved, bearing gifts of high religion; the very crowns of holy law I brought, and what I touched with my bright confidence, it died; and where I turned the eye of my great faith, blood flowed up. Beware, Goody Proctor—cleave to no faith when faith brings blood. It is mistaken law that leads you to sacrifice. Life, woman, life is God's most precious gift; no principle, however glorious, may justify the taking of it. I beg you, woman, prevail upon your husband to confess. Let him give his lie. Quail not before God's judgment in this, for it may well be God damns a liar less than he that throws his life away for pride." (Hale, Act 4, p. 122)

Hale is describing how he came in full of pride in himself and abilities, only to have that pride result in the deaths of others. He warns Elizabeth that nothing, not even one's pride or reputation, is worth throwing one's life away on.

"PROCTOR, with a cry of his whole soul : Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies! Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!" (Proctor, Act 4, p. 133).

Proctor's self-worth is entirely tied up in "his name" and how others perceive him. He manages to make himself confess and signs the confession, but when the court officials try to take the confession away to show to the whole town, that is the sticking point. Proctor cannot bear to have his reputation be smeared with this confession of witchcraft, because if his reputation is damaged then he no longer can think well of himself.

Here are few more quotes that show the concern of Salem residents with reputation and the pride they have in their names. As an exercise to deepen your understanding of the book, try to explain how each one demonstrates concern about name, reputation, or pride.

• "There be no blush about my name." (Abigail, Act 1 p. 11)
• "A man will not cast away his good name. You surely know that" (Proctor, Act 3, p. 102)
• "Postponement now speaks a floundering on my part; reprieve or pardon must cast doubt upon the guilt of them that died till now. While I speak God's law, I will not crack its voice with whimpering. If retaliation is your fear, know this—I should hang ten thousand that dared to rise against the law, and an ocean of salt tears could not melt the resolution of the statute." (Danforth, Act 4, p. 119-120)
• "He have his goodness now. God forbid I take it from him! (Elizabeth, Act 4, p. 134)

Power and Authority Quotes

The final major theme is that of the power of society and authority in Puritan Salem. Some of the most important Crucible quotes relate to these ideas.

"And mark this. Let either of you breathe a word, or the edge of a word, about the other things, and I will come to you in the black of some terrible night and I will bring a pointy reckoning that will shudder you. And you know I can do it; I saw Indians smash my dear parents' heads on the pillow next to mine, and I have seen some reddish work done at night, and I can make you wish you had never seen the sun go down!" (Abigail Williams, Act 1, p. 19)

At the beginning of the play, the power that Abigail holds is relatively minimal. She is able to use threats of physical violence to cow other girls into doing her bidding, but that's about as far as her influence extends. She would never be able to say what she says in this quote to, for instance, her uncle Parris, and get away with it.

"You are God's instrument put in our hands to discover the Devil's agents among us. You are selected, Tituba, you are chosen to help us cleanse our village." (Hale, Act 1, p. 44)

Tituba, the lowest of the low (slave and a woman) has her status temporarily elevated because of the witch trials. Normally, she is the one told what to do and told to obey; now, however, she has the power of life and death over others.

"I only hope you'll not be so sarcastical no more. Four judges and the King's deputy sat to dinner with us but an hour ago. I —I would have you speak civilly to me, from this out." (Mary Warren, Act 2, p. 57)

By the second act, the repercussions of the trials are starting to reverberate out of the courtroom. Mary Warren feels entitled to, asks for, and (to some extent) receives respect because she is now in a greater position of power. And Mary is not the only one to benefit from the added respect accorded to the afflicted girls, as the next quote demonstrates.

"ABIGAIL, in an open threat : Let you beware, Mr. Danforth. Think you to be so mighty that the power of Hell may not turn your wits? Beware of it!" (Act 3, p. 100)

By this point in the play, Abigail has gotten powerful enough that she can threaten the Deputy Governor of the entire province without negative consequences.

Here's another quote that shows the flip-flop of power and authority that happens during the witch trials:

"ABIGAIL, stepping up to Danforth : What look do you give me? Danforth cannot speak . I'll not have such looks! She turns and starts for the door ." (Act 3, p. 103)

See if you can answer these questions for yourself about this quote: What are the implications of this quote? How has the power dynamic in the town shifted from the beginning of the play to this point?

Non-Thematic Quotes

This final section is devoted to The Crucible quotes that don't relate to one of the themes listed above, but still mark an important moment in the play.

"There are wheels within wheels in the village, and fires within fires!" (Mrs. Putnam, Act 1, p. 26)

Mrs. Putnam intends her exclamation to refer to the fact that there are witchy plots afoot, but it holds true even outside of that context – things are not what they seem in Salem, and there are complex cause-and-effect chains.

A good example of just how multi-layered events in The Crucible are can be found by breaking down why John Proctor is hanged for witchcraft. Proctor slept with Abigail, which led to her being fired by his wife, which led to her accusing his wife of witchcraft, which led to Proctor being accused of witchcraft and ultimately hanged for it.

"We burn a hot fire here; it melts down all concealment." (Danforth, Act 3, p. 83)

This line is a reference to the name of the play, The Crucible . A crucible is used to melt down metals and separate out the base metals - or in the case of those questioned about witchcraft, it separates out lies and hypocrisy. There's more true to this statement than Danforth knows, however; not only do the trials melt down the fronts people have put up, but they also expose people's core selves .

One example of this is when Mary Warren accuses John Proctor of being the Devil's man: when push comes to shove, she is not strong enough to tell the truth (Act 3, p. 110). With John Proctor, on the other hand, we find that his true inner self is strong enough stand up for truth. First, his upstanding reputation is melted away (when he confesses to adultery) and Procto is revealed as a hypocrite; at the end of The Crucible , though, a second, stronger core is exposed when Proctor chooses to be hanged as a witch rather than falsely (and publicly) confess to witchcraft.

"No, old man, you have not hurt these people if they are of good conscience. But you must understand, sir, that a person is either with this court or he must be counted against it, there be no road between. This is a sharp time, now, a precise time—we live no longer in the dusky afternoon when evil mixed itself with good and befuddled the world. Now, by God's grace, the shining sun is up, and them that fear not light will surely praise it. I hope you will be one of those." (Danforth, Act 3, p. 87)

Danforth's belief in black-and-white morality exacerbates the situation in Salem. After all, if you can't be proven to NOT be a witch, then the only other option is that you must be one

PROCTOR, laughs insanely, then : A fire, a fire is burning! I hear the boot of Lucifer, I see his filthy face! And it is my face, and yours, Danforth! For them that quail to bring men out of ignorance, as I have quailed, and as you quail now when you know in all your black hearts that this be fraud—God damns our kind especially, and we will burn, we will burn together! (Proctor, Act 3, p. 111)

Proctor explicitly states the subtext of the play – the real devil of The Crucible is not Satan, but instead is people who don't step up to tell the truth (like Proctor) or who refuse to see the truth (like Danforth).

What's Next?

Interested in getting even deeper into the themes of The Crucible? Our blog has complete analyses and discussion of all The Crucible themes as well as of McCarthyism in The Crucible .

Need some context to make these quotations make sense? Try our summaries of all four acts of The Crucible , as well as our comprehensive plot summary .

Want to find out more about the characters who say these things? Read our overview of the characters in The Crucible here .

Curious about more recent (20th-century) occult activity in the U.S.? We profile Aleister Crowley and analyze some of his key quotes in this article .

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Laura graduated magna cum laude from Wellesley College with a BA in Music and Psychology, and earned a Master's degree in Composition from the Longy School of Music of Bard College. She scored 99 percentile scores on the SAT and GRE and loves advising students on how to excel in high school.

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The Crucible Quotes

Parris was in his middle forties. In history he cut a villainous path, and there is very little good to be said for him. He believed he was being persecuted wherever he went, despite his best efforts to win people and God to his side. In meeting, he felt insulted if someone rose to shut the door without asking his permission.

– Arthur Miller

To the European world the whole province was a barbaric frontier inhabited by a sect of fanatics…They had no novelists – and would not have permitted anyone to read a novel if one were handy. Their creed forbade anything resembling a theater or “vain enjoyment.” They did not celebrate Christmas, and a holiday from work meant only that they must concentrate even more upon prayer.

The edge of the wilderness was close by. The American continent stretched endlessly west, and it was full of mystery for them. It stood, dark and threatening, over their shoulders night and day, for out of it Indian tribes marauded from time to time, and Reverend Parris had parishioners who had lost relatives to these heathen.

The parochial snobbery of these people was partly responsible for their failure to convert the Indians. Probably they also preferred to take land from heathens rather than from fellow Christians. At any rate, very few Indians were converted, and the Salem folk believed that the virgin forest was the Devil’s last preserve, his home base and the citadel of his final stand. To the best of their knowledge the American forest was the last place on earth that was not paying homage to God.

So now they and their church found it necessary to deny any other sect its freedom, lest their New Jerusalem be defiled and corrupted by wrong and deceitful ideas.

The witch-hunt was not, however, a mere repression. It was also, and as importantly, a long overdue opportunity for everyone so inclined to express publicly his guilt and sins, under the cover of accusations against the victims.

Long-held hatreds of neighbors could now be openly expressed, and vengeance taken, despite the Bible’s charitable injunctions. Land-lust, which had been expressed by constant bickering over boundaries and deeds, could now be elevated to the arena of morality; one could cry witch against one’s neighbor and feel perfectly justified in the bargain. Old scores could be settled on a plane of heavenly combat between Lucifer and the Lord; suspicions and the envy of the miserable toward the happy could and did burst out in the general revenge.

The door opens, and his Negro slave enters. Tituba is in her forties. Parris brought her with him from Barbados, where he spent some years as a merchant before entering the ministry. She enters as one does who can no longer bear to be barred from the sight of her beloved, but she is also very frightened because her slave sense has warned her that, as always, trouble in this house eventually lands on her back.

TITUBA (already taking a step backward): My Betty be hearty soon? PARRIS: Out of here! TITUBA (backing to the door): My Betty not goin’ die… PARRIS (scrambling to his feet in a fury): Out of my sight!

Abigail Williams, seventeen, enters – a strikingly beautiful girl, an orphan, with an endless capacity for dissembling. Now she is all worry and apprehension and propriety.

And what shall I say to them? That my daughter and my niece I discovered dancing like heathen in the forest?

Uncle, we did dance; let you tell them I confessed it – and I’ll be whipped if I must be. But they’re speaking of witchcraft. Betty’s not witched.

Now look you, child, your punishment will come in its time. But if you trafficked with spirits in the forest I must know it now, for surely my enemies will, and they will ruin me with it.

But we never conjured spirits.

Then why can she not move herself since midnight? This child is desperate! It must come out – my enemies will bring it out. Let me know what you done there. Abigail, do you understand that I have many enemies?

There is a faction that is sworn to drive me from my pulpit. Do you understand that?

I saw Tituba waving her arms over the fire when I came on you. Why was she doing that? And I heard a screeching and gibberish coming from her mouth. She were swaying like a dumb beast over that fire!

PARRIS: I cannot blink what I saw, Abigail, for my enemies will not blink it. I saw a dress lying on the grass…Aye, a dress. And I thought I saw – someone naked running through the trees! ABIGAIL: No one was naked! You mistake yourself, uncle!

And I pray you feel the weight of truth upon you, for now my ministry’s at stake, my ministry and perhaps your cousin’s life.

I have fought here three long years to bend these stiff-necked people to me, and now, just now when some good respect is rising for me in the parish, you compromise my very character.

PARRIS: Your name in the town – it is entirely white, is it not? ABIGAIL: Why, I am sure it is, sir. There be no blush about my name.

Abigail, is there any other cause than you have told me, for your being discharged from Goody Proctor’s service? I have heard it said, and I tell you as I heard it, that she comes so rarely to the church this year for she will not sit so close to something soiled. What signified that remark?

She hates me, uncle, she must, for I would not be her slave. It’s a bitter woman, a lying, cold, sniveling woman, and I will not work for such a woman!

They want slaves, not such as I. Let them send to Barbados for that. I will not black my face for any of them!

My name is good in the village! I will not have it said my name is soiled! Goody Proctor is a gossiping liar!

It is a marvel. It is surely a stroke of hell upon you.

How high did she fly, how high?

Mr. Collins saw her goin’ over Ingersoll’s barn, and come down light as bird, he says!

PUTNAM: Why, her eyes is closed! Look you, Ann. MRS. PUTNAM: Why, that’s strange. Ours is open.

I’d not call it sick; the Devil’s touch is heavier than sick. It’s death, y’know, it’s death drivin’ into them, forked and hoofed.

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The Crucible

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